In My End Is My Beginning

Georgia. From the Greek, the feminine form of George, a word meaning “a tiller of soil” or “farmer.” The name fits seeing as how the state is filled from border to shore with farmland. But while some folks settle in and work the earth, more often than not, it’s a place people pass through or end up marooned in by some sad twist of fate. Think about it…

Gladys Knight got here on a midnight train, leaving sunny California to return with her man in his shame and failure (whoo whoo!)

The brokenhearted Marshall Tucker Band arrived on a Southbound, one that took them to the place where “the train runs outta track.”

It’s the place where innocent men are hung because of backwoods Southern lawyers, where good men settle down with their hard lovin’ girls, where it’s easy to think it’s raining all over the world.

Seems like no one who comes here is very happy about it (except Ray Charles who made a fortune singing about moonlight through the pines, but let’s not bring him into it.)

Like many, I’m a sojourner in the thirteenth colony, brought here against my wishes. I’d lived in Georgia once before when I attended Valdosta State University, where I earned two bachelor’s degrees and hooked me a husband. But when I lost my teaching job and scatted on back to sunny Florida, my adopted home state, I was glad to shake the red clay from my feet. Little did I know that less than a decade later, I’d be back and settled in a city much farther north—Atlanta, the pit of the peach state.

This sprawling metroplex, now known as “The Hollywood of the South,” was established in 1837 as the end of the Western & Atlantic railroad line. Unlike other capitals, it’s not on a river or a coast, a locale easily accessed by waterway. It’s tucked firmly, stubbornly some might say, in the right breast pocket of the state. And though six or seven major roads can get you here these days, don’t count on any of them being faster than that original train. Oh, and it’s original given name? Terminus, which means “final point” or “end.” How fitting. (Thanks to The Walking Dead for that little factoid.)

So yes, it’s safe to say I’m not head-over-heels in love with this place. I miss the ocean and fresh seafood, saw palmettos and mangroves, eating oranges straight off the tree and the taste of homemade Key Lime Pie. I miss endless green golf courses and hidden freshwater springs and manatees. I even miss anoles.

It’s not just creature comforts I’m kvetching about either. For the first time in my life, I’m six hours away from my family, which left me feeling adrift and isolated at first. But I’m starting to understand the value of that kind of distance.

Before I left home, there were many things to which the answers seemed sure. Why? Because I lived in an echo chamber, surrounded by people who looked, thought, and acted like I did. Consensus doesn’t call for much in the way of soul searching. Here in Atlanta, however, I’m away from kin and have had to build a larger social circle to compensate. Sharing space and time with a more diverse group of people has proven to be one of the greatest blessings (and causes for growth) I’ve ever experienced.

For the first time in my nearly 40 years on this earth, I listen more than I talk. I have sat wide-eared with people I’ve grown to love and value, and they’ve revealed so much. They told me how they grieve over tributes to the Confederacy in town squares or carved into Stone Mountain. To them, the latter is a blight on an amazing creation of God, and each statue, plaque, or obelisk reminds them that racism’s roots run deep in the state we all call home.

As a lover of all things historical, I once argued that such monuments should be left unmolested in order to preserve history (and avoid repeating it). However, knowing that these objects cause others pain, seeing it writ large on the faces of fellow image bearers of God, compelled me to revise my opinion.

That unsettling revelation led me on a paper pilgrimage, and I read books like Blood At the Root: A Racial Cleansing In America by Patrick Phillips, White Awake by Daniel Hill, The Myth of Equality: Uncovering the Roots of Injustice and Privilege by Ken Wytsma, The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander, March by John Lewis, and Tears We Cannot Stop: A Sermon to White America by Michael Eric Dyson. With each volume, I’ve been challenged, forced either to defend or amend things I once thought settled, and while it can be challenging, it’s been well worth it. The work has reframed my understanding of the legal system in America, helped me see the ways we confuse patriotism and nationalism, and broadened my view on immigration and belonging.

The distance has also required me to look at my faith with fresh eyes. For too long, I went along with what I’d been taught, and while there’s nothing theologically amiss about the doctrine I grew up with, it never felt fully mine. I had never been obliged to step up and own it. Being here allowed me not only to find a place I can call my own for the first time; it also drove me to the Bible and theology texts of all shapes and sizes. The process has shown me the shocking scope of things I didn’t know, and that is cause for both great humility and expectation.

When my the pastor says, “I ask you, Christian, what do you believe?” I stand with my brothers and sisters and say….

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

I recite it and know in a way beyond words that what I believe is true. That it is solid. That it will hold. That it will never be found wanting. That’s well worth a little geographical discomfort.

In “East Coker” the second of T.S. Eliot’s Four Quartets, he closes with the following stanza.

Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.

And that’s precisely what I’m doing. I am “still and still moving / Into another intensity / For a further union, a deeper communion.” Georgia, despite being the last place I wanted to live, became the place where I needed to be. What I saw as an end was actually my beginning.

Once again, Eliot says it better in “East Coker” than I ever could:

To arrive where you are, to get from where you are not,
    You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
    You must go by a way which is the way of ignorance.
In order to possess what you do not possess
    You must go by the way of dispossession.
In order to arrive at what you are not
    You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

In this place, this state and time, I have learned that what I “do not know is the only thing [I] know.” Here in this strange, broken, and somehow beautiful territory, I have become a farmer of sorts, one who turns over the soil of her own heart, removing weeds that hinder growth, sowing good seed, and watering it in faith.

Yeah, Georgia ain’t much, but it’s home.

But I Thought…

Since I became a foster-to-adopt parent in 2015, I’ve learned a lot about assumptions. Just like our boys, my husband and I are white. We’re both just shy of 40, the perfect age to have two kids under the age of eleven. Because of these two facts, many people assume they’re our biological children.

Oftentimes, that is a blessing. We don’t have to tell people their story or make our sons feel awkward or different if we don’t have to. Other times, it has been a hindrance. People assume our youngest is acting out because he’s willful or because we’re lax when it comes to discipline. But the truth is that he is coming to us from a hard place and is still working through the trauma that sent him on the long journey to our front door.

People assume things about adoptive parents, too. This is why I shouldn’t have been confused when a woman I had dinner with recently said, “Well, after you’ve been through the pain of infertility, your children must be such a blessing.” She finished the statement with a knowing wink and a pat on my hand that set her bracelets to jangling. “The Lord certainly heard your prayers, didn’t he?”

Here’s the thing. My husband and I didn’t struggle to conceive, give up, and “settle for” adoption. On the contrary, I’m likely as fertile as the Nile during flood season. We chose not to have biological children for reasons both personal and medical, but when God started leading us to adopt a sibling group here in Georgia, we obeyed.

When I revealed this fact, she sat in stunned silence for a moment, trying to process the information.

Yes, I wanted to say, neither of us fancied children. Yes, when we did choose to adopt, we never considered an infant. Yes, we wanted more than one. Yes, we chose a child with special needs. And no, we’re not crazy people with a martyr complex.

As Christians, we assume we know what adoption is all about. For instance, we know that God executes justice for the fatherless (Deut. 10:18) and that pure and undefiled religion requires the care of widows and orphans (James 1:27), but when it comes to carrying out that high and holy calling, obedience doesn’t always come easily.

It certainly didn’t for us. We dragged our feet at several points in the process, scared out of our minds by an adoption horror story or alarming statistics. But God was patient with us, and despite our fumbling, halting steps, he led us to where we find ourselves today.

And our adoption story—like most folks’—isn’t chock full of Hallmark Channel movie moments. There are tearful, emotional days that end with my husband and I talking in the dark, admitting to one another what big, fat failures we are. But there are also ones filled with small miracles and mercies—good behavior at school, a successful afternoon speech therapy session, a peaceful family dinner. We treasure each one of those days because they mean we’re making progress. Still, more often than not, parenthood has left us singing “Life In Wartime” by the Talking Heads: “This ain’t no party. This ain’t no disco. This ain’t no fooling around.”

We assumed we knew what we were getting into. We were wrong. Oh brother, were we wrong.

Adoption has been both harder than we ever expected and more rewarding than we anticipated. Just as he was when we started this whole crazy mess, God has been with us every step of the way. And for some reason, I can’t help but assume he’s been enjoying himself immensely.

A Far Way On To Dawn

The winter solstice is upon us, and tonight will officially be the longest night of the year. And, brother, if there ever was a year that demanded a dark night, 2016 is it. I won’t belabor the point by listing many of the challenging and disheartening things that have taken place since this January 1st, and I won’t try to ameliorate them by pointing out the many bright spots the year offered either. To do that is to dwell in the temporal, and relying on the things of this world for our emotional equilibrium is foolish at best.

However, as I stand on the edge of 40, I must admit that the darkness is a little harder to shake off than it used to be. It’s not because I’m growing cynical (though that has happened to some degree) or because I feel lost. On the contrary, I understand myself and my purpose in this life better than ever before.

I think it has something to do with perspective. With a few decades behind me, it’s easier to see things as they are. In middle age, we recognize that time (for us at least) isn’t infinite, some endless skein of hours that spools itself out into perpetuity. The scissors come, the thread is severed, and there is an end to things as we know them. Losing my grandfather to Alzheimer’s Disease, praying for a friend who, though only 42 and the mother of two young girls, learned she has lymphoma, watching marriages end in divorce and death all impressed the same inescapable fact on me—nothing in this life is guaranteed.

In this hard year of bitterness and animosity, with thoughts of mortality in mind, I came across this page in Ray Bradbury’s Something Wicked This Way Comes, and it stopped me cold.



The character having these heavy thoughts, Charles Holloway, is a 54-year-old amateur philosopher and library janitor who bemoans the loss of his youth and potential. (Though — slight spoiler alert — there’s a great moment of redemption for him in the book.) As someone who has been awake at 3:00 AM several times this year, I concur that it is a hard hour, a sharp and lonely sliver of time. With the house sleeping around you and the world outside the window quiet and still, it’s easy to believe you’re the only soul left and that all else is darkness.

But unlike Mr. Bradbury, who considered himself a “delicatessen religionist,” I believe in “Immortal, invisible, God only wise, in light inaccessible hid from our eyes. Most blessed, most glorious, the Ancient of Days.” I take comfort in the words of Paul who tells us, “We do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Cor. 4:16-18).

This year, our family used an Advent wreath at home for the first time, and I have found that the intentional lighting of candles, of discussing what they mean, and allowing them to focus my attention on Jesus has been restorative. Yes, there is darkness, but there is also hope. There is love. There is joy. There is peace. Why? Because there is Christ, the center of our celebration. He is where our hearts must dwell, and he is the only source of true comfort in a world that seems to have skidded sideways.

On this, the longest night of the year, and every night of my life, I will not stare at the darkness. Instead, I look to the white candle in the center of that wreath, the one that represents Jesus—the God-man who came to redeem and will return to rescue. I sing the last three verses of “O Come, O Come, Emmanuel” in expectation, knowing that my waiting will not be in vain, for the Dayspring is coming.

Oh, come, O Key of David, come,
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

Oh, come, our Dayspring from on high,
And cheer us by your drawing nigh,
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

Oh, come, Desire of nations, bind
In one the hearts of all mankind;
Oh, bid our sad divisions cease,
And be yourself our King of Peace.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

And You Will Have Done Enough

It’s been two weeks since Donald J. Trump was declared president-elect of the United States, and while things have calmed down slightly, we’re still a far piece from that “perfect union” our Founding Fathers envisioned.

The night after the election, the hubs and I went on a date. (Yes, on a Wednesday. And we paid for it the next day. Oh brother, did we pay for it.) Why put ourselves in such a spot? Because when Madeleine Peyroux is playing City Winery, you go regardless of what day it is. (If you’ve never heard of her, are you in for a treat. I’ve included one of my favorites below to get you started. You can thank me later.)

During the fifth or sixth song in her opening set, the woman sitting in front of me—a striking older beauty in a cream colored sweater and smart cloche hat—nearly knocked her glass of merlot over. Without thinking, I reached over and caught it. (Old waitress reflexes never die apparently.) Smiling, she whispered her thanks, and I leaned in to tell her it was my pleasure. I suppose that little act of kindness unlocked something in her because, without warning, she turned to me and said in a much louder voice, “I don’t know what to do about this election. I don’t understand it! I’m worried about our safety and the economy and immigrants….”

I tried for the better part of sixteen bars to get her to speak more softly, all to no avail. People began looking at us, shooting very polite darts in our direction. The more she talked, the more overwrought she became, so I went for the obvious. “Darlin,” I told her, “there are worries out there to be sure. But for now, you have lovely music, the company of friends, and a glass of wine in your hand. Leave the rest outside for an hour or so.”

She smiled at me—soothed by those words—patted my hand, and turned back to the music. We didn’t speak again until the end of the show, but before I left, I put a hand on her shoulder and gave her the only truth I knew: “The person in the White House, whoever it is, doesn’t impact you all that much really. You can still love your neighbor. You can still show kindness to others. Nothing can stop you from trying to impact your world for the better.” I could tell it helped her to hear someone say it, and truth be told, it lightened my spirits to give the thought voice. It’s been hard for me to deal with this election, even knowing what I know as a Christian—that this world doesn’t get the final say and that, praise God, there’s a better one coming. As believers, we play the long game. But that doesn’t stop us from losing sight of the truth…or from losing our good sense once in awhile.

I’m sure this is somehow a steal from Wendell Berry (who has already said most of the good things worth saying), but I’m of the belief that we aren’t meant to solve all the world’s problems. It’s our job to faithfully tend the little corner of earth assigned to us and nothing more. We are to love and aid those around us, to care for the parts of the world we call home, and if we all pitch in and do our bit, all the little corners will get tended. That’s what I was trying to tell her—the woman who was my neighbor for the briefest of moments—that it’s all going to be okay.

In Life TogetherDietrich Bonhoeffer writes, “It may be that the times which by human standards are the times of collapse are for [God] the great times of construction. It may be that the times which from a human point are great times for the church are times when it’s pulled down. It is a great comfort which Jesus gives to his church. You confess, preach, bear witness to me, and I alone will build where it pleases me. Do not meddle in what is not your providence. Do what is given to you, and do it well, and you will have done enough…. Live together in the forgiveness of your sins. Forgive each other every day from the bottom of your hearts.”

Read that last bit again, “Do what is given to you, and do it well, and you will have done enough.” Mercy, I can do that. I can try. That gives me a little room to breathe and puts things back in the right perspective. From that point of view, the world doesn’t seem quite so dire. A thought like that pushes the bleakness back.

The next morning as I drove to work, bleary-eyed and droopy from a night spent gadding around like a college kid, I saw something out of the corner of my eye that gave me even greater cause for hope. It was dark, so I couldn’t be quite sure of what I saw. But it gave me something to think on and daydream about all day. That afternoon, I beat the same worth path home, excited to find out if what I’d seen had been real or some kind of mirage, one created by wishful thinking rather than thirst. And much to my surprise and delight, I saw it was real.




Some lovely soul took the time to make a sign that simply said “Love People and Be Kind” in chunky black marker. Someone else had thought the matter over, come to the same conclusion as I, and had taken the first step by posting this advice on a busy Atlanta road. I look for it every day now, and it never fails to bring me joy.

There is a way to not just to survive the hot mess that is 2016 but to thrive in it. And the solution has nothing to do with a non-profit initiative, a protest march, or a government program. Each of us is called to do those two simple things. If we do justice, love kindness, and walk humbly with our God, there’s precious little else that needs doing because, well, we will have done enough.




Sticker Shock



At first glance, this magnet on the back of my car is nothing special. It’s hardly as cool as my “Team Oxford Comma” sticker or the logo of my beloved St. Louis Cardinals. Heck, even my Valdosta State University alumnae badge of honor is more unique.

Like hundreds of other folks in the place a call home, it indicates that I have a curtain climber or two involved in an afterschool activity known as, you guessed it, “Kid Chess.”

Each Tuesday, our dastardly duo finishes their school day and heads for the cafeteria to learn about “the immortal game,” beloved by commonspun philosophers, kings, and titans of industry. For ninety minutes, they learn strategy and play a game or two with classmates on the same skill level as they. Some weeks, the boys sprint out, their faces flushed with the thrill of conquest. Other times, they more closely resemble Eeyore, the beloved sad sack of the Hundred Acre Woods because they’ve been beaten like a tied up goat. But I’m happy either way because they’re learning how to think critically, to be good sports, and to take risks.

But that’s not what makes that goofy blue knight sporting the Def Leppard do so special.

When we were going through the adoption process—filling out mountains of paperwork, taking IMPACT training classes, and meeting with advocates and case managers, every so often, I would think to myself, Do we REALLY want to do this? Are we sure that we’re sure about this life-changing choice?

Most times, the answer was yes. But there were days (more than I care to admit) when I backpedaled from the entire thing. Days when I heard adoption horror stories in the news or from the mouths of well-meaning friends. Days when I came home exhausted and realized just how difficult life could be for a working mother. Days when my selfishness overruled my willingness to obey.

I prayed for peace about what sometimes seemed like an altogether foolhardy endeavor. I asked for confirmation from God, some grand symbol like the ones he gave Moses in the wilderness or during Belshazzar’s feast. Heck, I decided I’d settle for a little dew on some fleece. But the Lord, as we all know, is not in the earthquake, fire, or whirlwind. It’s the still, small voice we should be listening for, the gentle question that comes to us from just outside the safety of our caves.

Days before our paperwork was approved, I was still wrestling with adoption and with all the worries and expectations that are part and parcel with becoming a new parent. But driving home from work one afternoon, I saw a car with one of those silly magnets on the back, and I found myself saying, It might be fun to raise a kid who plays chess.


Just like that, I went from worrying about all sorts of things (most of which have not come to pass) to thinking, It might be nice.

And now—one year after children were placed in our home—that magnet is proudly on display on the back hatch of my filthy yellow car. Evidence that God is indeed at work in the details.


The Wonder of Words

Of all the wise aphorisms and sayings in Poor Richard’s Almanack, my favorite is, “Dost thou love life? Then do not squander time, for that is the stuff life is made of.” These days, I don’t have much time to squander, so I make the most of the free minutes I do have. If I’m not slaving away over a laptop, helping with homework, doing chores, or cheering at a little league game, I’m reading or trying my best to come up with an idea for an article.

But one of the few things I do allow myself is a glance at Prufrock News, which shows up in my inbox each weekday morning. It is a newsletter on books, arts, and philosophy. Usually, it contains 10 to 14 links to various topics, and more often than not, I read (or at least scan) them all. (By the way, it’s free. You can sign up here.) Well, a week or three back, I came across a book review that sounded interesting, so I clicked on through to the other side and started to read.


To my delight, I discovered something so much better than a simple review.  The author–who I will not name for reasons you will see later–wrote sharp and witty prose. The sentence structure was fresh and engaging, the opinion honest and fair. It had me laughing and nodding along in agreement throughout. And this wasn’t an essay, a poem, or even a short story. It was a book review! There are hundreds of thousands of them on the internet, and that number is growing by the second. However, most of them are, shall we say, lacking. Go check your average review on Goodreads, and you’ll see something like this:

Screen Shot 2016-05-02 at 7.00.49 PM


Not so with the review I read. It was erudite and entertaining from beginning to end. So much so, in fact, that I did a little digging, found out where the author worked, and wrote him/her an email to say thanks and to gush briefly about how much I enjoyed the piece. Believe you me, I hesitated a bit before doing so. I mean, I’m not the type to hang around backstage doors (except for that one time I waited for Paul Simon), and I’m not an autograph hound (despite what the pyramid of signed baseballs on my bookshelves say). But I felt duty-bound as a fellow wordsmith to contact this author, compelled even. So I screwed my courage to the sticking place, wrote the email, and after about nineteen rounds of editing, took a deep breath and hit “Send.”

Imagine my surprise when a reply showed up in my inbox five hours later.

The author thanked me for my kind and encouraging words, and then he/she hit me with this:

I particularly appreciate your comments as this has been a difficult week—my mother passed away very suddenly and unexpectedly on Monday, aged only 68. At such times, a friendly email from a reader is like a gentle hand on one’s back, reminding one that life goes on and that laughter is an important part of it.

Flabbergasted, I re-read the brief note several times and sent back a reply to let the author know that I also experienced a loss recently and to say that he/she was in my prayers. That’s where it stopped. I’ve heard nothing back since, and I don’t need to.

However, weeks later, I’m still thinking about that exchange and what we both would have missed out on had it not occurred.

The writer of Hebrews tells us, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (13:2). And, in some strange way, I feel like this is exactly what happened in our brief sharing of words. Despite my need to squeeze time dry and use every precious minute to keep up with my hectic workaday life, that day, something in me said, “Don’t be afraid. And whatever you do, don’t waste this moment.”

I could have used the fifteen minutes it took for me to write, edit, and send my message some other way. Knocking some tiny item off my to-do list perhaps or getting ahead on a monthly task for the magazine. But time that’s spent prudently isn’t always spent wisely. That’s why I’m glad to have used that quarter of an hour the way I did. Those minutes weren’t wasted because they were spent helping someone. And while the author and I might not be close in the traditional sense, for those few moments, we were. I was able to help him/her at a difficult time, and it’s humbling and astonishing to be used by God in such a way.

Proverbs 16:24 says, “Gracious words are like a honeycomb, sweetness to the soul and health to the body.” I’m inclined to believe that’s true—for the hearer as well as the speaker. 

What about you, dear reader? Have you ever felt something tugging at you, telling you to do something that made little sense at the time? I’d love to hear about your moment in the comment section below!

Save Yourselfies

There’s a popular adage that reminds humans the best course of action when interacting with nature is to “Take only pictures. Leave only footprints. Kill only time.” But apparently, we can’t even manage that anymore.

Last week, an unfortunate baby dolphin, more specifically an endangered species known as a La Plata or Franciscana dolphin, was plucked out of the ocean and onto an Argentinian beach. The reason? People wanted to pet and take selfies with it.

Yes, selfies. With a dolphin. On land.

Video footage of the incident shows a ever-growing mob of people surrounding the poor little thing, cameras at the ready. According to Peter Holley at The Washington Times, “At no point in the footage does it appear that anyone in the crowd intervened or attempted to return the animal to the water,” and eventually, the dolphin died from dehydration. But it didn’t stop there. People kept on snapping pictures of its corpse and then left it to rot in the damp, trampled sand. How does something like this happen?






We have all seen the reports that women spend somewhere around five hours a week taking, editing, and posting selfies on social media. But that doesn’t mean guys are blameless. Of the one million selfies—yes ONE MILLION selfies—taken each day, men are responsible for about half. And these snapshots do so add up. All told, according to a recent survey, the average millennial could take up to 25,700 selfies in his or her lifetime.

Think about that for a minute. 25,700 pictures of one person. Sweet heck.

Van Gogh only painted 30 or so self portraits. Rembrandt left us about 90. Frida created 55. If it was sufficient for three of the greatest artists in history to create fewer than 100 images each, you’d think we could survive with a couple thousand or so of ourselves. And by making the comparison, I’m not saying that the self-portrait and the selfie share much common ground. For Van Gogh and Frida, self portraits were a way of exploring their inner demons and giving voice to their pain. For us? We’ll take a selfie just to show how on fleek our eyebrows are or to give ourselves gravitas at serious places like Ground Zero, the Holocaust Memorial, or a funeral.

Frida Kahlo, The Broken Column, 1944, Oil on canvas mounted on masonite, 40 x 30,7 cm, Museum Dolores Olmedo Patino, Mexico-City, Mexico.
Frida Kahlo, The Broken Column, 1944, Oil on canvas mounted on masonite, 40 x 30,7 cm, Museum Dolores Olmedo Patino, Mexico-City, Mexico.

Aldous Huxley said, “Technological progress has merely provided us with more efficient means for going backwards.” And I’d have to agree. We’d like to think we’re a cut above our ancestors, but I firmly believe that if the patrician class had had the means to take them, museums would be full of selfies with the Roman Colosseum in the background. (Along with necessary hashtags like #Lions4TheWin #ChristianItsWhatsForDinner #HailCaesar #BreadAndCircuses4Life) At least they took the time to watch the “entertainment” being provided. We can’t quite manage to stop taking pictures of ourselves long enough to watch nine innings of baseball. We’re too busy being the deities of our own 4.7 inch universes to be bothered to take in the beauty around us or *gasp* interact with people.

Now, rather than drink deeply and fully imbibe this thing called life, we frantically try to capture “the perfect moment” on phones. Why bother? There is no camera better than the human eye, no file more detailed than one stored in a human mind. Yet we keep scrambling for our devices, recording our lives rather than living them. How many of us have missed a gorgeous sunset because we were too busy trying to frame it up correctly to post on Instagram? How many fireworks shows have we only seen slivers of because we have to make sure we had something perfect for Vine? How long before we realize the hundreds of images we’re collecting of ourselves our limited worlds are keeping us from enjoying the greater (and much more interesting) places we inhabit? Maybe we don’t want to. Maybe we can’t bear the thought of not being the center of the universe.

The Swiss playwright and novelist Max Frisch, who was keen to explore once said that technology was nothing more than “the knack of so arranging the world that we don’t have to experience it.” And for the life of me, I don’t know why we’re willing to make such a poor trade. I’d much rather be the elderly woman at the Black Mass premier than the other folks around her. She’ll have a memory of that red-carpet night that’s more exciting and detailed than anything captured on camera.


But maybe that’s how moments like the one on that Argentinian beach happen. People get so absorbed in the egocentric crush to capture what makes them unique that they’re willing to sacrifice anything to make it happen. After all, it isn’t just a photograph they’re taking; it’s proof of life.