In My End Is My Beginning

Georgia. From the Greek, the feminine form of George, a word meaning “a tiller of soil” or “farmer.” The name fits seeing as how the state is filled from border to shore with farmland. But while some folks settle in and work the earth, more often than not, it’s a place people pass through or end up marooned in by some sad twist of fate. Think about it…

Gladys Knight got here on a midnight train, leaving sunny California to return with her man in his shame and failure (whoo whoo!)

The brokenhearted Marshall Tucker Band arrived on a Southbound, one that took them to the place where “the train runs outta track.”

It’s the place where innocent men are hung because of backwoods Southern lawyers, where good men settle down with their hard lovin’ girls, where it’s easy to think it’s raining all over the world.

Seems like no one who comes here is very happy about it (except Ray Charles who made a fortune singing about moonlight through the pines, but let’s not bring him into it.)

Like many, I’m a sojourner in the thirteenth colony, brought here against my wishes. I’d lived in Georgia once before when I attended Valdosta State University, where I earned two bachelor’s degrees and hooked me a husband. But when I lost my teaching job and scatted on back to sunny Florida, my adopted home state, I was glad to shake the red clay from my feet. Little did I know that less than a decade later, I’d be back and settled in a city much farther north—Atlanta, the pit of the peach state.

This sprawling metroplex, now known as “The Hollywood of the South,” was established in 1837 as the end of the Western & Atlantic railroad line. Unlike other capitals, it’s not on a river or a coast, a locale easily accessed by waterway. It’s tucked firmly, stubbornly some might say, in the right breast pocket of the state. And though six or seven major roads can get you here these days, don’t count on any of them being faster than that original train. Oh, and it’s original given name? Terminus, which means “final point” or “end.” How fitting. (Thanks to The Walking Dead for that little factoid.)

So yes, it’s safe to say I’m not head-over-heels in love with this place. I miss the ocean and fresh seafood, saw palmettos and mangroves, eating oranges straight off the tree and the taste of homemade Key Lime Pie. I miss endless green golf courses and hidden freshwater springs and manatees. I even miss anoles.

It’s not just creature comforts I’m kvetching about either. For the first time in my life, I’m six hours away from my family, which left me feeling adrift and isolated at first. But I’m starting to understand the value of that kind of distance.

Before I left home, there were many things to which the answers seemed sure. Why? Because I lived in an echo chamber, surrounded by people who looked, thought, and acted like I did. Consensus doesn’t call for much in the way of soul searching. Here in Atlanta, however, I’m away from kin and have had to build a larger social circle to compensate. Sharing space and time with a more diverse group of people has proven to be one of the greatest blessings (and causes for growth) I’ve ever experienced.

For the first time in my nearly 40 years on this earth, I listen more than I talk. I have sat wide-eared with people I’ve grown to love and value, and they’ve revealed so much. They told me how they grieve over tributes to the Confederacy in town squares or carved into Stone Mountain. To them, the latter is a blight on an amazing creation of God, and each statue, plaque, or obelisk reminds them that racism’s roots run deep in the state we all call home.

As a lover of all things historical, I once argued that such monuments should be left unmolested in order to preserve history (and avoid repeating it). However, knowing that these objects cause others pain, seeing it writ large on the faces of fellow image bearers of God, compelled me to revise my opinion.

That unsettling revelation led me on a paper pilgrimage, and I read books like Blood At the Root: A Racial Cleansing In America by Patrick Phillips, White Awake by Daniel Hill, The Myth of Equality: Uncovering the Roots of Injustice and Privilege by Ken Wytsma, The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander, March by John Lewis, and Tears We Cannot Stop: A Sermon to White America by Michael Eric Dyson. With each volume, I’ve been challenged, forced either to defend or amend things I once thought settled, and while it can be challenging, it’s been well worth it. The work has reframed my understanding of the legal system in America, helped me see the ways we confuse patriotism and nationalism, and broadened my view on immigration and belonging.

The distance has also required me to look at my faith with fresh eyes. For too long, I went along with what I’d been taught, and while there’s nothing theologically amiss about the doctrine I grew up with, it never felt fully mine. I had never been obliged to step up and own it. Being here allowed me not only to find a place I can call my own for the first time; it also drove me to the Bible and theology texts of all shapes and sizes. The process has shown me the shocking scope of things I didn’t know, and that is cause for both great humility and expectation.

When my the pastor says, “I ask you, Christian, what do you believe?” I stand with my brothers and sisters and say….

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

I recite it and know in a way beyond words that what I believe is true. That it is solid. That it will hold. That it will never be found wanting. That’s well worth a little geographical discomfort.

In “East Coker” the second of T.S. Eliot’s Four Quartets, he closes with the following stanza.

Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.

And that’s precisely what I’m doing. I am “still and still moving / Into another intensity / For a further union, a deeper communion.” Georgia, despite being the last place I wanted to live, became the place where I needed to be. What I saw as an end was actually my beginning.

Once again, Eliot says it better in “East Coker” than I ever could:

To arrive where you are, to get from where you are not,
    You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
    You must go by a way which is the way of ignorance.
In order to possess what you do not possess
    You must go by the way of dispossession.
In order to arrive at what you are not
    You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

In this place, this state and time, I have learned that what I “do not know is the only thing [I] know.” Here in this strange, broken, and somehow beautiful territory, I have become a farmer of sorts, one who turns over the soil of her own heart, removing weeds that hinder growth, sowing good seed, and watering it in faith.

Yeah, Georgia ain’t much, but it’s home.

Get It While You Can

Listen up, kiddos, and I’ll tell you a sad, sad story.

The hubby and I have a very short list of performers we will pay top dollar to see. Prince was one of them, so when he announced he would be playing two shows at the Fox here in Atlanta, I battle planned, logged on, and scored two tickets as an amazing early birthday present for myself. I then went to the Fox to pick up those tickets in person on the day of the show. And by the time I got back to my office with the tickets in hand, Prince had cancelled due to illness.

The rescheduled show the following week conflicted with a work trip, so those two tickets went to another lucky couple. No big deal, I told myself. He’ll play another concert here soon.

But he didn’t.

He never played again after that night. Because he died. On my birthday. I can’t make something like that up. (David Bowie died on my husband’s birthday, so 2016 was rather calamitous.)

So I made a vow to myself. If there was a performer or band I wanted to see, I would buy the tickets without hesitation. After all, few of the artists I like are getting any younger. (Truth be told, neither am I.) So along with my husband, Wayne, and a couple of gal pals, I embarked on a year of musical delights.

***

Concert One — Duran Duran
Chastain Park Amphitheater (4/8/17)

For our first concert, we selected a band we’d both liked for a long time, and not just for the 80s stuff either. “Ordinary World,” which I’ve shared here and some of their stuff from the 90s is stellar. And have you listened to Paper Gods yet? Holy Jim Croce, that’s a good album! It was a perfect night weather-wise, and we had an absolute ball. Oh, and we decided that we would need to bring earplugs to future shows, which made us feel old at first. However, I’m glad we decided against vanity because, after nine or ten shows, the ol’ eardrums would have been pretty well used up.

Concert Two — Red Hot Chili Peppers
Phillips Arena (4/14/17)

These were actually the first tickets we bought for the “Year of Concerts” as we came to call it, and the hubby was probably more excited about this one than I was. He was the bigger RHCP fan in high school and college, but I was still really jazzed about seeing them. Plus, Babymetal was the opening act! My friend Ed is a huge fan of theirs, and he introduced me to their stuff years ago. It was amazing to hear those ladies live and in person.

They’re not 20-somethings anymore, but dang if the Red Hot Chili Peppers don’t put on a high-octane performance. I chose a slower track from them to share with you, “Under the Bridge,” but they brought it all night long. We got a great show for our money, which had yet to run out. That part comes later….

Concert Three — Tom Petty and the Heartbreakers
Phillips Arena (4/27/17)

I knew the minute the show was over that this one was going to be my favorite. Every man and woman on that stage was on fire that night. (I was especially blown away by the Webb Sisters who sang backup.) Everything sounded great, and the audience was locked in. Some shows I took in this year were much less enjoyable than they could have been because people weren’t there for the music. They were there to socialize and take pictures for social media. But not this show. Everyone there was listening, singing, cheering, and having fun. It was a great great night, and having Joe Walsh as the opening act? Top notch!

And then Tom Petty became the reason I was glad I started this whole concert-going madness. When he died on October 2, 2017, Wayne and I both knew that we’d been lucky to see him and the entire band together. We now have some wonderful memories from the 40th anniversary tour, something later generations will miss out on. Of all the folks who have died this year, Tom Petty has hit me hardest, both because I love his music and because I know from first-hand experience what a great talent we lost.

Concert Four — Billy Joel
SunTrust Park (4/28/17)

Yes, you read that right. The night after Wayne and I saw Tom Petty, I went to the first-ever concert at SunTrust Park, the new Braves Stadium, with a couple of girlfriends. The sound was way outta whack to say the least, but Billy managed to shine through it and put on a super fun show. (I wish I could say the same for his opening act who was so awful that I’ve forgotten his name out of sheer spite.)

The best thing about the night was the fact that Billy improvised quite a bit, brought in a lot of other folks’ music, and told a lot of great jokes and stories. He’s probably best in a smaller venue just for that fact alone. He also let us vote when it came down between two equally popular songs, so some of the tracks I never expected to hear like “Vienna” and “Zanzibar” were performed. Two of my favorites —“Leningrad” and “Allentown”— didn’t make the cut, but with a catalogue as big as Billy Joel’s, it’s a wonder we got past the greatest hits. (And for the record, this was the concert where a bunch of chumps two rows ahead of us talked and snapped pictures the entire time. What a waste.)

Concert Five — Tears for Fears 
Daily’s Place (6/10/17)

These tickets are the quintessential definition of an impulse buy. We were on our way down to Jacksonville for vacation and heard a commercial for this concert on a local radio station. Before we had reached my parents’ house, I’d already bought the tickets on the Ticketmaster app. And, with ready-made babysitters eager to take the kids, the next night, Wayne and I were once again awash in 80s/90s bliss. We also got to see the new Daily’s Place concert venue, which is part of the EverBank Field complex (where the Jaguars play). It’s not a bad little joint to take in a show, and they have a solid set of concerts coming up in the future!

Concert Six — U2 
Raymond James Stadium (6/14/17)

Of all the shows we saw, this one was the most logistically complicated. In fact, we planned our entire vacation around it! (I even became a one-year member of the U2 fan club to get early access to tickets because I knew they were going to sell out.) They did a lot of their early stuff from War and Rattle and Hum as well as a few tracks from Achtung Baby, but the big draw was the fact this tour was put on to celebrate the 30th anniversary of The Joshua Tree. And they played the entire album…in order. My favorite song from that wonderful record (which was one of the first I ever bought) is “Red Hill Mining Town,” and I never actually thought I’d get the chance to hear it live. Totally worth all the hassle and travel to see them in Tampa.

After this one, Wayne thought I’d be about done, but oh no….there was more music to be had. So the credit card came out for three more shows!

Concert Seven — Chicago and The Doobie Brothers 
Verizon Wireless Amphitheater (6/23/17)

This was our second time seeing The Doobie Brothers (in the same venue no less). We got the chance to see them and Don Felder in 2016, and they were great both times. It’s amazing that they still have the range and can create those amazing Doobie harmonies that I grew up loving. This time around, I got to hear “Eyes of Silver” and “Dark Eyed Cajun Woman,” which was pretty satisfying.

This was the first concert we got rained on, which put a damper on things for Wayne, but I just jammed on through it. After all, part of the reason we started all this concert nonsense was to remember that just because we’re working full time jobs and raising two kids, we’re not too old to have fun (even if we were soaked.)

And then, holy crap, came Chicago. Robert Lamm, Lee Loughnane, James Pankow, and Walter Parazaider (four of the seven founding members) are still in the band. And let me tell you kids, they haven’t lost a step. Those chops held up for more than two solid hours of playing time, and they sounded absolutely fantastic. The licks were hot, the rhythms tight. It was a super impressive show no matter which way you cut it. Wayne is on the record as saying this one was his favorite.

Concert Eight — Blondie and Garbage 
Chastain Park Amphitheater (8/6/17)

This is the only concert we bought more for the opening act than for the headliner. I have long been a fan of Garbage. In fact, back in the day when every other girl wanted to be Gwen Stefani or Courtney Love, I wanted nothing more than to be the sexy Scottish songstress, Shirley Manson. This was the second show where weather got in the way, and Garbage had to stop in the middle of their set, but “I’m Only Happy When It Rains” did eventually get played, and Wayne finally after so many concerts finally decided to dance for the first time thanks to “Push It.”

A funky little duo called Deap Vally kicked off the night’s fun, and I was really impressed with them. It’s nice to see that a new generation of female rockers is alive and well.

Blondie was also stellar and sang all the songs you’d expect. But the most amazing thing about it didn’t hit me until we were leaving….Debbie Harry is 72 years old. Seriously! And she still rocked the house and performed “Rapture” in its entirety. The great ones really do go the distance.

Concert Nine — Eagles
Phillips Arena (10/21/17)

Glen Frey was the other great one we lost this year, so I jumped at the chance to see the Eagles with Vince Gill and Deacon Frey playing in his stead. I saw the Eagles back on the Hell Freezes Over tour in Cleveland in the 90s, and it was just as wonderful the second time around. Gill was superb as lead on some of the older, country-leaning tunes, and Deacon held up rather well for a young fella. Joe Walsh (who we were seeing for the second time in one year) stole the show on more than one occasion. He. too, is a rock god that refuses to act his age. What made this one great was the fact I got to see it with Wayne, my friend Amy, my aunt and uncle, and my parents (who introduced me to the Eagles when I was knee high to a grasshopper).

Oh, and if you want to know what love is, my friend Julie let me use her AMEX to buy the tickets early. The first show sold out, and AMEX cardholders got early access to the second. I wasn’t about to miss out, so I called in a favor. But letting someone charge $800 to your card? That’s trust on a biblical scale.

Bonus Show — James Armstrong
Blind Willie’s (11/17/17)

I also love shows in dives, bars, and dingy clubs, so I jumped at the chance to see James Armstrong live this month. I’ve just recently discovered this cat, and I think he’s rather dishy. He just put out a new album in October that’s doing really well, and he puts on a great live show. Blind Willie’s is a great place for live music in Atlanta, and I’ll definitely be back in there soon.

***

So there you have it. One year. Ten shows. Twelve different bands and performers I’ve always wanted to see. We’re a little poorer (okay, a lot poorer) for it, but I honestly say that I’ve never had more fun than I have in the last twelve months. Going to these concerts, experiencing all these unforgettable performances, helped me remember that I don’t have to settle for a humdrum life. It’s so easy to do!

I don’t want my nights to evaporate in a haze of Netflix binges and bottles of chardonnay. Like Billy Joel says, “But you know that when the truth is told, that you can get what you want or you can just get old.” I’ve chosen to get what I want, which to live, to make memories, and to use up every minute of my life (and dime in my pocket if that’s what it takes) in a way that makes them precious. To that end, we’ll continue the concerts in 2018 and beyond….just on a slightly smaller scale. What’s next? The Foo Fighters on April 28th at the Georgia State Stadium. Another concert for another birthday, and I can’t think of a better way to celebrate turning 40.

ROCK ON!

Taming the Wildebeest

PaulSimon_Ellmann_hero_SeptDates

This week, I had the chance to attend the Richard Ellman Lecture Series at Emory University. It is a four-part event, held biannually, that features a great literary thinker. The last presenter, Margaret Atwood, was wonderful, and I expected nothing less of this year’s speaker—Paul Simon.

He gave two lectures, had a public conversation with Billy Collins, and gave a concert to bring the event to a close. I had tickets to all parts except the concert (because they went like wildfire the morning they were released). But that didn’t matter because, during the conversation, I got to hear Billy Collins read five poems and Paul Simon sing three songs—“Me and Julio Down by the Schoolyard,” “The Sound of Silence,” and “Slip Slidin’ Away.”

I also briefly met both men after their time on stage was up, which was a thrill to say the least! And, despite the long, hectic day, they were wonderful and gracious and signed the stuff I stuck in front of them.

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I got both in one day. Color me excited!

During their discussion of songwriting/poetry, they agreed that there is no moment in a piece of writing that is without consequence. As Mr. Collins said, “No line must sleep; every line must make a contribution.”

They went back and forth for the better part of an hour discussing exactly how to go about it (and how you could know you had accomplished this lofty goal.) However, the most interesting point for me was the “wildebeest note” example Mr. Simon gave.

Apparently, when he was recording “Rewrite,” a song on his 2011 album So Beautiful So What, a note at the end of a repeated phrase just sounded “wrong.” Not out of tune or a poor fit for the key, just flat out wrong. It sounded, according to him, “like a note being played on an acoustic guitar in a recording studio.”

That’s exactly what it was, but he wanted it to have an altogether different color, a distinctive depth of tone. So he said he thought on it for awhile and decided to blend that slightly pear-shaped note with a sound he had recorded on his last visit to Africa.

Photograph by ABPL/Gerald Hinde/Animals Animals—Earth Scenes. Image courtesy of National Geographic.
Photograph by ABPL/Gerald Hinde/Animals Animals—Earth Scenes. Image courtesy of National Geographic.

Yep, you guessed it….a wildebeest. There is a note in “Rewrite” that is part guitar and part wild animal, but for the life of me, I cannot hear it. Can you?

He went to amazing lengths to get a sound precisely correct. He labored over it for who knows how long until it resonated just the way he thought it should. My ears cannot suss it out, and had I not attended this lecture series, I wouldn’t even know to listen for it. But it’s there just the same.

That’s the kind of attention to detail that has to be present when we create anything, be it in the field of music, art, dance or writing. And it made me ask myself, “Am I always paying that much attention to the things I create? Have I settled for an almost-right word instead of going back to the thesaurus one more time? Have I gotten lazy with my sentence structure and gone for what’s safe instead of what’s best?”

Hearing Paul Simon tell this story made me realize that creating something from nothing is hard. I mean damned hard. But it’s also worth it. And with everything I write in the future, I’m going to ask myself if I can add a “wildebeest noise,” a certain element that makes the piece feel natural and beautiful. There will always be an element I can slyly place in my work to make it flow more organically without sounding forced. To be worth it, writing must be done to that level of painstaking detail. Always.

Can you tell me a way you’ve done it? Is there something you’ve added, some tweak you’ve made to a piece of art or a performance that made it perfect? Was it worth it even if you were the only one who knew it was there? I’d love to hear all about it in the comments. Lay it on me!

Decanting the Divine

According to scientists in Sweden, when we sing together, our voices aren’t the only thing that harmonize. Apparently, our heart rates do, too.

According to their research, “as the members sang in unison, their pulses began to speed up and slow down at the same rate.” The reason for this is fairly obvious. Directors will indicate where choir members should breathe as well as how quickly and loudly we should be, and when we do these things in unison, our hearts begin beating at relatively similar rates.

But that’s not the most interesting part.

They also found that “the more structured the work [is], the more the singers’ heart rates increased or decreased together. Slow chants, for example, produced the most synchrony. The researchers also found that choral singing had the overall effect of slowing the heart rate.”

I’ve been a musician (both instrumental and vocal) for a large portion of my life, and I can tell you that I’ve experienced this phenomenon first hand. When everyone is locked in on the conductor, fully focused on making a performance as perfect as it can be, and attentive to details like diction, phrasing, and dynamics, the feeling borders on rapturous.

I feel connected to something larger than myself both physically and emotionally in these moments. I’ve often told people that it’s like catching a wave. As the music develops, it carries me with it from crest to trough as the measures roll blissfully past. There are some pieces I’ve sung (especially in churches built with good natural acoustics) where the last note hangs in the air like a poignant memory. And as we listen to it fade away, I can look around and tell my fellow performers experienced the same thing I did. It’s all silent smiles and faces blushed and beaming. For the briefest of moments, we are transported somewhere else, and I can’t help but think that it’s something approaching heaven.

Image from gracechurchnc.com
Image from gracechurchnc.com

Something similar to it happens in 2 Kings 3, king of Israel, Jehoshaphat, and the king of Edom all approach the prophet Elisha to inquire of the Lord. He tells them, “As the Lord of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you. But now bring me a musician.” The next verse has long fascinated me. It reads, “Then it happened, when the musician played, that the hand of the Lord came upon him.” By listening to music, he is connected to the divine and is given a prophesy by almighty God Himself.

When we worship God with music, I believe we open ourselves up the same way Elisha did. When we are focused on giving Him the praise that is His due, I think we receive something as well, something we define as a “synchrony” though the term hardly does the sensation justice. I believe we are decanting something of the divine, and the joy we feel is just a heady taste of what awaits us in glory.

In Ezekiel 11:19-20, God speaks through His prophet who says, “Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh, that they may walk in My statutes and keep My judgments and do them; and they shall be My people, and I will be their God.” As Christians, we have been granted a “heart of flesh” that is sensitive to the still, small voice God uses when He speaks to His children. And worship is one way we can feel the beating of that “one heart,” the one perfectly aligned with His will, and know without doubt who He is and who we are in Him.

In case you’re in the mood to hear something beautiful, I leave you with one of my all-time favorite groups, the Soweto Gospel Choir, singing “Hosanna.”

What do you think about music? Is it something larger than us, something that gives us meaning….or are you of the mind that we give meaning to it? I’d love to hear your thoughts in the comments section below.

A Weary Pilgrim Headed for the Hollow Square

In Zora Neale Hurtston’s Their Eyes Were Watching God, Janie describes the moment she falls out of love with her second husband by saying,

Janie stood where he left her for unmeasured time and thought. She stood there until something fell off the shelf inside her. Then she went inside there to see what it was. It was her image of Jody tumbled down and shattered. But looking at it she saw that it never was the flesh and blood figure of her dreams. Just some thing she had grabbed up to drape her dreams over. In a way she turned her back upon the image where it lay and looked further.

While it’s nothing so dramatic as all that, it is the only way I can think to describe how I feel about church music right now. Corporate worship, as I have always known it, has fallen off a shelf inside me.

I’m not judging, casting blame, or saying one form is superior to another. If you’ve found a way to worship that connects you to God, I applaud you. Keep singing, playing, clapping, or banging a tambourine for all you’re worth. But with regards to the “worship wars,” I can’t muster the strength to choose a side any more. The argument has left me hollowed out and deflated. No matter the packaging or presentation, all worship feels consumption-based to me right now. It’s all well-manicured voices,  sterile words on a screen, and a congregation that just follows along. No matter what church I go to, worship feels too big. Too glossy. Too plastic. To my ears, it’s shiny sound without a soul. I don’t know why.

But it makes me ache.

I’m hungry for something authentic, something real and raw and unmistakable. I want to worship in a way that is focused on devotion, not performance. For too long, I’ve just accepted it. I’ve told myself, “This is just the way it is now.” But still, I find myself longing to lift my voice, my hands, and my eyes to God in the middle of a group–not in front of them or in lockstep behind someone else telling me what to feel.

IMG_1818Maybe that’s why the tradition known as Sacred Harp singing appeals to me so much. It’s certainty different from much of what I’m used to. For one, politics and denomination wars are not allowed inside the house, and part of me rejoices at that.

Another thing I admire is that despite its long tradition, the music remains relatively unchanged. As you can see by the picture I took, it uses shape notes. And what’s even better is that everyone sings. With gusto and in harmony. And while the pitch is relative, it always seems to work out. One doesn’t “lead” per se. The person who directs stands in the “hollow square,” as they call it, keeps the tempo and cues when necessary, and everyone has a chance to lead at least once. Also, this isn’t a service in the traditional sense. There is no preaching like there is on Sunday morning, just music. It’s something many of the participants do in addition to the activities at their church.

I’m still in the first stages of learning about this interesting community of musicians, but after having participated in one singing, I can honestly say that they are passionate, about the music if nothing else. Some of the people I met were lifelong Christians–everything from Primitive Baptists to high church Anglicans. I also shared dinner on the grounds with a woman who openly declared, “I’m not religious.” But there was something she loved about the  music, perhaps the gritty realness of it, that kept her coming to participate. If that diverse a group can get over themselves to sing, there must be something to it. And I intend to find out what it is.

I’ve begun my research into the history of this musical style and it’s people with several resources. The first is a comprehensive historical work called The Makers of the Sacred Harp by David Warren Steel and Richard H. Hulan. Hopefully, it will explain the origins of the songbook, how the music is composed, and all the other technical aspects I want to learn about. And for a more sociological piece exploring the diverse community, I’m diving into I Belong to This Band, Hallelujah!: Community, Spirituality, and Tradition among Sacred Harp Singers by Laura Clawson.

I’ve also procured a copy of a documentary two Sacred Harp singers recently produced titled Awake, My Soul: The Story of the Sacred Harp, which looks to be a treasure trove of stories and sound. And I am the happy, proud owner of a copy of The Sacred Harp hymnal, which I hope to be able to study in detail as I learn about how the songs in it have been composed and their respective histories.

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Part of this exploration is because, well, I’m happiest with my nose in a book. A researcher by nature, I find the answers to a great many questions I have by taking the longitudinal view of things and combing through what has already been said. The answer is usually somewhere in the middle.

The other reason is because I’m hoping to put down roots somewhere. I’m tired of shallow worship and simple faith. I’m desperate for something I can’t yet define. Sacred Harp very well may not be it. I’m well aware of this. I know that no system of worship, no matter how “right” it is, can be a substitute for God and a relationship with Him. But I’ve been stirred. Something in me has been overturned, and my soul is disquieted. It’s time to go wandering, to be a pilgrim again. The answers are somewhere I’m not, so I go to suss them out.

Here’s a brief video I shot on my iPhone at the singing I attended. There are much better ones out there, ones with better video and sound quality, but I wanted to share a little of what I experienced that afternoon.

If you’re interested in Sacred Harp singing, I’d love to hear your thoughts and learn from your research. Maybe we could even meet one day to sing together. I’m also hoping to hear from others on the state of worship in America. Do you think I’m way off base feeling this way? I’d love to hear your thoughts on the matter. Please share them in the comments section below!

I Sing Because…

There are rare moments when God blesses His children beyond measure, and what you’re going to read below is an example of just that. If you had told me two years ago that I would have been living in Atlanta and working full time for a magazine, I would have called you a dirty liar. However, after a long, dark period of strife that I’m not going to get into here, I’ve finally made it to a mountaintop. From where I now stand, I grasp the reasons for the spiritual valleys I’ve had to walk through. Like so many things in life, God has put them in their proper perspective.

The August issue of In Touch Magazine features two people who are very special to me–my grandparents, Boyce and Sybil Lindley. They are also going through a spiritual valley right now, one that they never expected to have to slog through. However, they aren’t walking through it alone. It was my pleasure and my honor to share their story with our readers this month, and I do hope what I wrote helps a couple or a family going through the same struggle they are.

 

 

If you enjoyed this, please visit this page to sign up for a free subscription to In Touch Magazine. We’ve got some great issues still coming this in 2012 and some amazing ones planned for 2013!

The Body of Christ

Here’s the newest multi-author article I was privileged to play a part in writing for In Touch Magazine! May’s focus is on the church as the body of Christ, and this piece is meant to be a list to help folks who are looking to join one. Dear reader, I’ll give you one guess as to which piece is mine. 🙂 If you enjoy this, please leave feedback here and on our homepage. Also, you can get your own free copy of our magazine each month by visiting our subscription page.

Lord, Let Me Never Outlive My Love to Thee

There is nothing I would rather do in church than serve as a musician. As a member of a church orchestra, I have the privilege of performing for the Lord using the talent He has given me, and I am blessed to do so as member of an amazing body of like-minded believers.

That being said, it is sometimes terribly difficult to worship myself when I am leading others in the act of it. While the congregation sits and listens to the sounds we produce as a group, we’re worried about key signatures, tricky rhythms, being in tune, and watching the conductor for any slight changes in tempo. I still feel close to the Lord when I play, but it’s more of an immediate connection, a rush of adrenaline, than it is a deep moment of contemplation.

That’s why Wayne and I decided to attend a service on Maundy Thursday at North Avenue Presbyterian Church in Atlanta. This service, observed by some Protestant denominations as well as the Catholic church, commemorates the Last Supper and the commandment given to the disciples by Jesus Christ—to love one another as He loved us. The word mandatum means “covenant,” and it is where the “Maundy” in Maundy Thursday comes from.

I’ve taken part in this service before, but I had never had the privilege of experiencing Tenebrae until last night. This is an ancient service that dates back to the eighth century and involves three things—reading passages from Scripture, extinguishing candles, and choral and congregational singing.

We began by singing “Ah, Holy Jesus.”

Ah, holy Jesus, how hast Thou offended,
That man to judge Thee hath in hate pretended?
By foes derided, by Thine own rejected,
O most afflicted.

Who was the guilty? Who brought this upon Thee?
Alas, my treason, Jesus, hath undone Thee.
’Twas I, Lord, Jesus, I it was denied Thee!
I crucified Thee.

Lo, the Good Shepherd for the sheep is offered;
The slave hath sinned, and the Son hath suffered;
For man’s atonement, while he nothing heedeth,
God intercedeth.

For me, kind Jesus, was Thy incarnation,
Thy mortal sorrow, and Thy life’s oblation;
Thy death of anguish and Thy bitter passion,
For my salvation.

Therefore, kind Jesus, since I cannot pay Thee,
I do adore Thee, and will ever pray Thee,
Think on Thy pity and Thy love unswerving,
Not my deserving.

It is a wonderful hymn I’ve never had the chance to sing before, and having the time to study the text as we sang each verse allowed me the time to contemplate what its meaning. Nothing Jesus did brought the suffering of the cross down upon Him. Instead, He willingly laid down His life for my salvation. Nothing I did earned it, and there is nothing I can do to earn it. That’s why I praise Him!

After the hymn, a member of the church read Matthew 26:57-75, which chronicle Christ’s mistreatment in the Sanhedrin and the three denials of Peter, and then we sang one of my favorite hymns, “O Sacred Head, Now Wounded.”

O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, Thine only crown;
How pale Thou art with anguish, with sore abuse and scorn!
How does that visage languish, which once was bright as morn!

What Thou, my Lord, hast suffered, was all for sinners’ gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! ’Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.

What language shall I borrow to thank Thee, dearest friend,
For this Thy dying sorrow, Thy pity without end?
O make me Thine forever, and should I fainting be,
Lord, let me never, never outlive my love to Thee.

The next few portions of the service were very moving for me, as they alternated between the reading of Scripture and musical recitations of what was said. Each time a person read a passage, he or she extinguished a candle on either side of the pulpit, and the lights in the room were dimmed slightly. It represented the progression of Jesus through the trials of the cross, the world growing dimmer until darkness covered the earth.

Matthew 27:11-26, the trial before Pontius Pilate, was read and followed by “He is Death Guilty,” the first movement of Thomas Dubois’ The Seven Last Words of Jesus Christ.

Father, forgive them, for they know not what they do. And the people clamored: He is death-guilty; take Him, take Him! Let us crucify Him! Be His blood on us and on our children! Then they did crucify Jesus, and the two thieves, one at His right hand and the other at His left hand.

The Scripture took on a musical form, the chaos of the moment represented in the multiple moving lines and gradually increasing tempo and dynamic level. We only heard it presented with choir and organ, but the effect was dramatic all the same.

After that, Matthew 27:27-31, the scourging and mocking of Jesus, was recited and “He Was Wounded for Our Transgressions”” by Carl Heinrich Graun was sung.

He was wounded for our transgressions and for our iniquities. He was bruised for our inquities. The chastisement that brought us peace was on Him. And with His stripes we are healed.

I’ve read the accounts of Jesus’ crucifixion hundreds of times, but for some reason, hearing it read and then paired with this song brought tears to my eyes. I could see the crown of thorns on His head and hear the mocking He endured at the hands of the Roman soldiers. It pained me, as did the thought of the reed in His right hand being used to strike my Savior, driving the thorns into His brow. The depth of His love for us is truly indescribable.

Matthew 27:33-50, the crucifixion of Jesus, was followed by “Thou Wouldst Feign Destroy the Temple” and “Christ, We Do All Adore Thee,” both from The Seven Last Words of Christ.

And the Jews then passing by Him, all did rail upon Him, and wagging their heads at Him, they said unto Him: Ah! Thou wouldst fain destroy the temple; if thou be Jesus, Son of the Father, now fro the cross descend thou, that we behold it, and believe on thee when we behold it. If thou are king over Israel, save thyself then!

(Fast forward to about 2:35 in to hear the correct portion.) 

Christ, we do all adore Thee, and we do praise Theeforever, for on the holy cross has thou the world from sin redeemed.

After that, the room was utterly dimmed and the Christ candle, alone in the center of the room, just above the table where the Lord’s Supper elements had been served, was extinguished.

We finished with an acapella rendition of “Were You There When They Crucified My Lord?”, an African American spiritual that I adore.

 

Were you there when they crucified my Lord? Were you there when the crucified my Lord? Oh, sometimes it causes me to tremble, tremble, tremble. Were you there when they crucified my Lord?

Were you there when they nailed Him to the tree? Were you there when they nailed Him to the tree? Oh, sometimes it causes me tremble, tremble, tremble. Were you there when they nailed Him to the tree?

Finally, the service ended with the tolling of three bells in the balcony and a silent dispersion of the congregation. No one said a word leaving the church or walking to our cars. Wayne and I passed by the cross out front of the church, and we stood there for a moment when we noticed that the purple cloth that had been draped around it had been changed to black. It was truly a solemn moment of reflection. However, my heart was not overly burdened because there is the joy of expectation. After all, the tomb where they laid Him is not the end of the story, is it?

Today is Good Friday, the day many churches observe the same events chronicled in the Maundy Thursday service we attended, and because of the quiet solemnity of that service, I am recharged and ready to lead people tonight, to allow them the time to contemplate the events that mark the end of Holy Week.

Take a listen to this presentation, titled “It’s Friday….but Sunday’s Coming” and, for a moment, think about the awe inspiring power of God and the love that set you free. May this Easter be one of renewal for you as it was for us; may you truly recognize the sheer magnitude of Christ’s sacrifice for mankind and once again commit yourselves to serve the risen Lord!

How Firm a Foundation: The Grace to Worship Through Uncertainty

This is the first draft of an article I’m writing for August. I’d love to hear your thoughts and feedback. Are there areas that are unclear or could use a tightening up? Do you think the Scriptures I’ve selected are the best possible options. It’s a musical article, so if you’re a non-musician, does it still “speak” to you? More than anything, I want to tell the world about two of the most special people in my life, but I also want to show readers how they can learn as I have from their example. Any and all feedback would be very much appreciated! Thank you!!

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Not every couple can say their first date took place at a gospel singing, but that’s precisely where my grandparents, Boyce and Sybil Lindley, chose to have theirs in the summer of 1955. Perhaps it was chosen because music was what brought them together at a district church meeting where Sybil played the piano, or maybe God knew how vital it would be and chose it as the cornerstone of their relationship. Whatever the reason, I’m happy to say that it worked—so well, in fact, that after only a handful of dates and a brief engagement, they were wed on December 14, 1956.

Throughout their fifty-five years of marriage, they’ve spent countless happy hours in church together, singing, studying, and serving in various roles like church bookkeepers and Sunday school teachers. While they occasionally sought out the role of worship leaders, more times than not, it was a task was appointed to them. My favorite story about their years as musicians happened during their first visit to a new church in Poplar Bluff, Missouri. Like most visitors, they sat in the back row with their two daughters, taking in the place and its people, when the pastor welcomed them from the pulpit. He asked, “Ma’am, you don’t happen to play the piano, do you?” The church had been without an accompanist for some time, so you can imagine that my grandmother’s gentle “yes” was met with an exuberant chorus of hallelujahs and amens fit to rival Handel’s Messiah. She played that very Sunday morning, and nearly every service afterwards, until the week they moved.

By the time I came along in the late 70s, our family was full to bursting with music. We sang each Sunday in church (though never the third verse of any hymn for some reason I could never understand), and they often performed songs together as a quartet someone dubbed “The Happy Lindleys” after their favorite group, the Goodman Family. Whether we were riding in the car or sitting together after dinner, we usually sang. Someone would simply start humming, and within a verse or two we were harmonizing together. Granted, we might never have been a threat to the Von Trapp family, but our melodies were genuine, tangible expressions of our joy and thankfulness to God for each other. Singing might have seemed odd to many, but it was—and still remains—as much a part of our genetic make-up as brown eyes, long fingers, and a penchant for peskiness.

Because of their influence, when it came to music, I learned not to discriminate. Traditional hymns, Southern gospel songs, and spirituals all spoke God’s truth to me in ways I could grasp as a child. For instance, I understood Lamentations 3:22-24 because I had experienced “Great Is Thy Faithfulness.” I rejoiced in the promise of Psalm 16:8 after learning “I Shall Not Be Moved,” and “His Eye Is on the Sparrow” fixed the truth of Matthew 10:29-31 deeply in my heart. Simply put, I came to know God with a Bible in one hand and a hymnal in the other.

These two wonderful people, who I nicknamed Nonnie and Papaw, have spent their lives walking with the Lord. They’ve been blessed with two happily married daughters and three grandchildren as well as with relatively good health and financial security. They’ll be the first to say there have been more than a few potholes and loose stones in their lives’ road, and they’ve been asked to make sacrifices in trusting obedience. However, each time, God provided, and their faith was increased. Boons like this make praise natural to come by for most people, but when things suddenly turn difficult, preserving the song in one’s heart might become more challenging.

Last year, Papaw believed he’d lost his debit card after cleaning out his wallet. A handful of panicked moments later, he realized the slim piece of plastic was still there—just backwards and upside down. He simply had not recognized it for what it was because of the visual differences. It didn’t look the same in its usual slot and, in his mind, was missing in action. At the time, they chalked it up to vision problems or fatigue, but several weeks later, he couldn’t remember his pin number. As weeks became months, they both began to notice words and phrases he’d known all his life—screwdriver, double play, bookmark—were suddenly gone from his vocabulary, frustratingly just out of his mind’s reach. Multi-step tasks such as making tea became nearly impossible without help, and items that normally called the pantry home started showing up in the linen closet.

Each thing was small, sometimes even comical, but when they were added together, they realized there was growing cause for concern. Naturally, fear and worry filled their hearts, but every time it threatened, they prayed and recited Isaiah 41:10: “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you; surely I will help you. Surely I will uphold you with My righteous right hand.” Whatever was happening, they reasoned, had been purposed by God for their lives because He had promised them countless times before, “No evil will befall you, nor will any plague come near your tent” (Ps. 91:10).

Anyone who has been diagnosed with an illness—be it physical or mental—will admit it’s unsettling. Many feel their bodies have betrayed them or have become inescapable prisons of flesh. For someone like Papaw, who is gentle and easily flustered, when those moments when the words wouldn’t come became more frequent, he was left silently anxious and shaking with frustration. Ever the optimist, Nonnie tried to reassure him with soothing words and kind gestures, but nothing seemed to quiet the apprehension that held him captive. One particularly wearisome Thursday when nothing else would help, Nonnie pulled their tattered maroon copy of the Church of God Hymnbook from the piano bench and began to play. It was all she knew to do. Over the next hour, songs like “Precious Lord, Take My Hand,” “Rock of Ages,” “Leaning on the Everlasting Arms,” “I’d Rather Have Jesus,” and “Mansion Over the Hilltop” quietly seeped from the burnished wood, filling their home with comforting and familiar sounds.

As her fingers coaxed “He Hideth My Soul,” a song she’s played countless times, from the instrument, she began to pray for strength, understanding, and, most of all, peace. In time, the words came to Papaw—sometimes easily, sometimes with great difficulty, and oftentimes imperfectly—but they came. She listened as he sweetly stumbled through the second verse, “A wonderful Savior is Jesus, my Lord. He taketh my burden away. He holdeth me up, and I shall not be moved. He giveth me strength as my day” and understood that, despite all outward appearances, God was with them and always had been. They had just been too busy focusing on the uncertain darkness to even begin to look for His light.

In My Utmost for His Highest, Oswald Chambers stated, “Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Songbirds are taught to sing in the dark, and God puts us into ‘the shadow of His hand’ until we learn to hear Him” (Isa. 49:2). Now, that is exactly what they’re doing, walking in relative darkness and singing all the way. “Whenever our spiritual cups get dry,” she told me, “we just sing until they’re filled up again.”

Hebrews 12:10-11 tells us that God “disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.” Their spiritual strength, gained through previous hardships, makes worship possible, and while they are being further refined by this trial, our entire family is reaping spiritual rewards as well. As we watch them lean fully on the Lord for strength and wisdom, we are all coming to see the truth of Job’s declaration, “Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty” (Job 3:17).

Just like the hymns I cherished as a child, my grandparents’ songs reveal the truth of God’s Word. Their simple melodies have shaped my understanding of His grace and make it real to me in way words alone couldn’t. They wake up each morning, uncertain of the new challenges they’ll face, but they are quick to point out, “Our heavenly Father knows.” Rather than worry, they pray for the measure of strength to help them until they lie down once again and thank God for the continuous supply. Like Job, they pose the rhetorical question, “Shall we indeed accept good from God and not accept adversity?” (2:10), letting their song serve as a reply.

Not once have they asked, “Why us?” without immediately following it with, “Why not us?” because their hearts are in tune with God’s. They’ve spent so many years fully immersed in His presence that they speak to Him in song—their groanings are lyrical rather than wordless (Rom. 8:26-27). I feel the same tendency in myself, and I know that the Lord is using them to teach me the libretto of His love. To “put a new song in my mouth, a song of praise” (Ps. 40:3), the same almighty Composer is arranging both the coda of their lives and the second movement of mine.


 

Standards, People! Standards!!!

I saw this image making the rounds on Facebook this week, and while I chuckled about it upon first viewing, it got me to thinking about something that is more than a little disturbing. Our standards for entertainment have certainly gone downhill over the last century. To use a food metaphor, it’s like we’ve gone from dining at 21 and sipping a ’47 Cheval Blanc to grazing at Golden Corral and chugging box wine. Yeah, I think it’s that bad.

Don’t get me wrong—every decade has horrible music, wretched movies, and positively terrible books. Whether it’s Ishtar, Twilight, “Achy Breaky Heart,” BJ and the Bear, or Sam the Sham, every decade has a veritable cornucopia of artistic endeavors that it wishes had never seen the light of day. Also, each generation also has a few genuine stars whose talent is obvious, even to the least discerning connoisseur of popular culture. I’m not saying that there were no bad actors in the early decades of the twentieth century or that a talented singer can’t be found today, but when you look at the facts, it’s hard to argue that our standards have descended from top shelf to well status. (I know it’s another food metaphor. I can’t help it.)

Since the picture compared Old Blue Eyes and The Bieb (even the former entertainer’s nickname is better!), I thought I’d start with music to see what I could learn from record sales and data. I decided to go with four decades (the 1940s, 1960s, 1980s, and the 2000s) for purposes of comparison. I chose an arbitrary year (the third) from each decade, and took at look at the songs that were number one on the week of my birthday. Here’s what I found.

Number one song on April 21:

1943–“I’ve Heard That Song Before” by Harry James & Helen Forrest

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1963–“I Will Follow Him” by Little Peggy March

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1983–“Come on Eileen” by Dexy’s Midnight Runners

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2003–“In Da Club” by 50 Cent

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Listen to the first and the fourth and tell me there isn’t a marked difference between them, both in subject matter and style. Actual instruments and the skill it took to play them were required for the former, and the lyrics are delightful.

It seems to me I’ve heard that song before.
It’s from an old familiar score.
I know it well, that melody.

It’s funny how a theme
recalls a favorite dream,
a dream that brought you so close to me.

I know each word because I’ve heard that song before.
The lyrics said, “Forevermore.”
Forevermore’s a memory.

Please have them play it again,
and then I’ll remember just when
I heard that lovely song before.

It’s slightly melancholy, reminiscent of “As Time Goes By” from Casablanca (which also happens to be the film that won the Oscar for Best Picture in 1943.) It’s nothing fancy, but there is a message to the song, a bit of symbolism and lovely language. Compare that to the first few verses of “In Da Club.”

Go, go, go, go, go, go.

Go shawty, it’s your birthday.
We gonna party like it’s your birthday.
We gonna sip Bacardi like it’s your birthday.
And you know we don’t give a f*** it’s not your birthday.

You can find me in the club, bottle full of bub.
Look mami, I got the ex if you into takin’ drugs.
I’m into havin’ sex; I ain’t into makin’ love.
So come gimme a hug if you’re into gettin’ rubbed.

When I pull up out front, you see the Benz on dubs.
When I roll 20 deep, it’s 20 knives in the club.
N****** heard I f*** with Dre, now they wanna show me love.
When you sell like Eminem, the hos they wanna f***.

So, in sixty years we went from love songs to ones filled with references to sex and drugs as well as foul language. I can say, without hesitation, that 50 Cent’s masterpiece has no redeeming qualities whatsoever, yet he sold 872,000 albums in five days when the album it was on was released.

I have to wonder if music like this sells because we’ve actually fallen so far or because people simply don’t know that something better is out there. Perhaps I’m the anomaly–the freak of nature nowadays–because I was raised by parents who introduced me to classical music, television shows that were funny without relying on anything raunchy, and movies that actually had plots and clever dialogue. Who knows.

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Since both Sinatra and Bieber have both tried their hands at acting, I thought about comparing the ranks of thespians from the same four eras to see if the same slow decay was working its way through Hollywood. Based on the number of films each made as well as the awards and paychecks they garnered, According to a website called Top Ten Reviews, the following ten actors rank as the top tier in each decade. Their ranking was determined by fan feedback as well as the number of films each made and the awards and paychecks they garnered as a result. They are listed in rank from first to tenth:

1940s–Ingrid Bergman, Lauren Bacall, Jean Arthur, Irene Dunn, Cary Grant, Teresa Wright, Myrna Loy, Judy Garland, Humphrey Bogart, and James Stewart

1960s–Julie Andrews, Audrey Hepburn, Spencer Tracy, Peter O’Toole, Shani Wallace, Natalie Wood, Vincent Price, Sean Connery, Burt Lancaster, and John Wayne

1980s–Harrison Ford, Barbara Hershey, Eddie Murphy, Mia Farrow, Shelly Duvall, Robert De Niro, Kathleen Turner, Woody Allen, Geena Davis, and Kim Griest.

2000s–Kate Blanchette, Emma Watson, George Clooney, Katherine Zeta-Jones, Matt Damon, Christian Bale, Michael Caine, Scarlett Johanson, Daniel Radcliff, and Renee Zellwegger

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There are some oddballs on there. I know Michael Caine made the list this decade for the Batman movies alone (notice he’s right under Christian Bale). And I cannot even begin to explain how Vincent Price ranked above Sean Connery and John Wayne in the 60s. However, by and large, I’ll say that these lists are fairly accurate cross sections of who was hot in a given ten-year period.

People always want to compare George Clooney to Cary Grant, and while I admit that they do look rather similar, I can’t imagine living in a world where I would choose the former over the latter.

Grant was the more versatile leading man. Compare the role of reporter each man played in His Girl Friday and Good Night and Good Luck if you don’t believe me. Grant was also the one with better comedic timing and style, which a quick comparison of Father Goose and O Brother, Where Art Thou? will reveal.

The same is true for leading ladies. Katherine Zeta-Jones (one of the more well-rounded actors in the list) can’t hold a candle to Ingrid Bergman for beauty and style, and if you want sultry, look no further than Lauren Bacall in To Have and Have Not with Humphrey Bogart (her future hubby) instead of Scarlett Johanson in The Black Dahlia.

Just fast forward to about five minutes in and watch the “whistle” section if you don’t believe me. Then compare it to this brief clip. To me, Johanson is like a little girl playing dress up, and her sex appeal feels so forced compared to Bacall’s.

Name me one actor working today who is a legitimate triple threat. (Don’t count Broadway stars. I’ve always felt that theater audiences, for the most part, have more exacting standards.) Honestly, can anyone in Hollywood today hold a candle to Gene Kelly?

How about Julie Andrews?

I don’t go to the movies as much as I used to for a couple of reasons. The cost of an average ticket is $11.00, and I’m not willing to pay that much for sub-par entertainment. Sure, while I do prefer more cerebral fare, I’ll admit that I’m as excited about the upcoming Avengers movie as your average fan girl and truly enjoyed the silliness of The Muppet Movie. However, anyone who tells me One for the Money or Underworld: Awakening are actually worth the cost of admission, I’d have to say, “Baby, baby, baby noooooooo.”

Am I way off base with this? I’d love to hear your thoughts on music, movies, and anything else pop culture!